French: A Lifelong Language Struggle (by Dairn Alexandre)

Kananaskis in Red (original artwork by the author)

Dairn Alexandre (a pseudonym) is a regular BILD guest blogger; for more information about Dairn, and to read his earlier posts, click here. Dairn has taught in Quebec and now works as a teacher in Alberta, where he lives with his wife, two kids, and dog.

My relationship with the French language has historically been problematic.

Even during my early years as an Anglophone kid in the English schooling system in Quebec, I had a series of seemingly ineffective and incompetent French teachers. This skewed how I perceived the subject, since I found little to no success in those formative years of learning the language. Eventually, my mother was my French teacher in grade 4, which made dinnertime conversation about our day at school awkward. By that point in time my lack of success with the subject coupled with my growing frustration with trying to catch up with the other students in my class made me resent learning a second language altogether. It was really tough to make any headway when everyone else seemed to be learning so effortlessly. 

In an attempt to not fail her youngest child – the only one of her three children that she would ever teach in her 30-year career – my mother tried to support me in my studies both at school and at home as best as she could. Except that language was something that needed to be acquired slowly over time, not intensively drilled into someone over the span of one year. And even though the professional and ethical thing to do as my teacher would have been to fail me, my mother just couldn’t bring herself to do it. This would have likely resulted in me having to repeat grade 4, since French is a required course in Quebec and failure was certainly a possibility for Quebec students in the ‘90s. Not only that, I needed a certain level of French proficiency in order to graduate high school. I realized early on that there was no way I was going to be able to do any of this. I barely eked by, getting marks that always teetered on the brink between passing and failing. I rationalized that learning French didn’t matter to me. I had decided early on that I was not going to live in Quebec, so learning French had no utility for me whatsoever. Ultimately, my goal was to survive and then move as far away from Quebec as fast as I could. 

And I almost succeeded. Until the day that I didn’t.

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Landguaging with plants: The Dandelion Project (by Rhonda Chung)

A splash of water. 
A cocoon of dirt. 
That spark of germination that sets us afoot.   

Spiraling through the ground. 
Arms unfolding wide. 
Legs tunneling through the dark of time.   

Rooting in place. 
Drinking the sun. 
Plants teach us just how wild we can become. 

The language of plants has been capturing our imaginations since we first evolved onto land. Rocks are our 3-billion-year-old ancestors, moving in a time and space that is inconceivable to our 200-thousand-year-old imaginations. Plants are our second oldest teachers, outpacing us by 500 million years.

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Holding fast to whose truth? Resistance to caste and communalism as personal satyagraha (by Dr Mela Sarkar)

“…while always travelling seriously, he was always travelling light.”
(Williams, 1971, p. 88)

One way to travel light—a cycle rickshaw in Jadavpur, South Kolkata, viewed from our family’s fourth-floor apartment.

The serious traveller who always travelled light was George Orwell; writing in 1971, socialist critic Raymond Williams unravels Orwell’s multifaceted history and reveals aspects of his life and work I had not known about, in under 100 informative pages. I took the book along with me to India in mid-December 2022 primarily because it was so tiny. I also was attempting to travel light. I hope I may say, to travel seriously as well.

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When you are the first generation in your family to be able to attend school (by Dr. Mela Sarkar in collaboration with Chhanda Bashuri, Titli Das Bairagya, Aduri, Bharati & Puspa Mirdha, Shraboni Mondal, and Manjari Roy Chowdhury)

Introductions at the ISW Chella site. Left to right: Bharati, Puspa, Aduri, Sitola, Shraboni & Chhanda

A village in rural West Bengal, India, where as early as February the temperature goes up to 35 degrees Celsius or so every day, with no prospect of rain until April or May, is about as far from a Montreal winter as one can imagine. It’s where I have just spent four weeks working with several gifted and enthusiastic young women who teach at supplemental schools run by a local NGO, the Institute of Social Work (ISW). Like many NGOs across India and in the developing world, ISW works in the local language (here, Bengali) and draws mostly on local resources. My cousin Nupur Sarkar has been part of ISW since its inception in 1978; I am much indebted to her for having made it possible for me to spend time at ISW’s Birbhum-district schools. After a previous visit in 2019, I wrote about the experience here on the BILD blog, and have dreamed ever since then of coming back and staying awhile.

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In Conversations on Queer/Trans- Affirming Language Education, We Must Resist Cultural and Religious Essentialism (by Dr. Ashley R. Moore)

This week’s guest blogger is Ashley R. Moore, Assistant Professor in the Department of Language and Literacy Education at Boston University, Wheelock College of Education and Human Development. His work on queer/trans-affirming language education has been published in TESOL QuarterlyThe Modern Language JournalELT Journal, and the Journal of Language, Identity & Education. He thanks Jennifer Altavilla-Giordano, Kaye Hare, Julia Spiegelman, and the students of his Critical Applied Linguistics class for feedback and ideas that improved this blog post.

Despite growing up in England, I’m not a fan of football. But as an activist researcher and teacher educator who is passionate about making language education more inclusive and affirming for queer and trans learners, the recent FIFA World Cup in Qatar got my attention. That’s because, as the event drew closer, the global conversation turned to LGBTQ+ rights. The crux of the issue? Despite FIFA’s assurances that the World Cup in Qatar would be “a celebration of unity and diversity,” Qatar remains one of the most hostile countries on the planet towards LGBTQ+ people

Inside the Education City Stadium at the 2022 FIFA World Cup Qatar for the Korea vs Uruguay game on November 24, 2022. (Photo by Korean Culture and Information Service, licensed under Creative Commons Attribution-Share Alike 2.0 Generic license.)
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