Real L2 at the Local (Skate Spot) (by Janan Chan 陳臻)

This week’s blog post includes a linked audio file. Just click on the link below if you would like to hear the post read aloud. Scroll down to read the text.

https://soundcloud.com/bild_lida/real-l2-at-the-local-skate-spot?utm_source=clipboard&utm_medium=text&utm_campaign=social_sharing

Creative Expression

During a trip to Hong Kong to celebrate Chinese New Year, after months of lockdown, I relished the local skatepark near my father’s apartment where I could skate with other like-minded people. Returning to a more remote area of Shanghai where I lived and taught, I conceded that I would have to go downtown to find skate spots. However, on a walk down a street between two universities, I saw remnant telltale signs of skateboarders: a tucked away mobile metal rail; a tall stair set; and a stone platform with a waxed edge. I felt less lonely knowing there were skaters close by.

Skateboard” by Croswald9 is licensed under CC BY-SA 2.0.

I returned one weekend on my board and found many other skaters. I would learn that all of them were students from the two universities I taught at or another university nearby. As a beginner without Mandarin, I felt nervous and acted standoffish. However, the skaters were friendly and approached me first, asking at which school I was a student. I replied that my Chinese was not good and I was an English teacher from Canada. They asked around, laughing, as to who among them had the best English. 

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Cyborg Relations in Shanghai’s Lockdown (by Janan Chan)

Janan Chan 陳臻 returns this week with his third BILD guest blog post; see his other two posts here. Janan is a graduate of Concordia University in Montreal and Bishop’s University in Lennoxville, Quebec. He lives and works in Shanghai.

This blog post includes a linked audio file. Just click on the link below if you would like to hear the post read aloud. Scroll down to read the text.

In her 1985 essay, A Cyborg Manifesto, Donna Haraway posits that all humans are already cyborgs, “theorized and fabricated hybrids of machines and organism”, and that we should embrace a cyborg “ontology” and “politics” (p. 7). Western patriarchal human-centric sciences, politics and capitalism driven by a progress-oriented discourse draw divisions between humans, things, and other living beings to hierarchize, dominate and control. Cyborg ontology and politics, on the other hand, aim to disrupt this anthropocentric dominance by further complicating and transgressing the boundaries between “mind and body, animal and machine, idealism and materialism” (p. 14).

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