What is language (to me)? (by Dr Meike Wernicke)

Meike Wernicke, our guest blogger this week, is an Assistant Professor in the Department of Language and Literacy Education at the University of British Columbia. Her research focuses on French second language teacher education, multilingualism, and critical intercultural studies, and draws on critical perspectives and decolonizing approaches.

This blog post includes a linked audio file. Just click on the link below if you would like to hear the post read aloud. Scroll down to read the text.

I come to this question as a multilingual white immigrant settler in Canada, as a language teacher educator and researcher working on ancestral, traditional, and unceeded xʷməθkʷəy̓əm territory, as someone whose language practices include primarily colonial languages originating in a European context. My knowledge and use of German, English, French, and occasionally very neglected Spanish, have been and continue to be shaped by my personal experiences and relationships yet also by the history, practices, and the different values associated with these constructed languages. In other words, the knowledge and use of language means different things to different people and directly connects to the cultural and social meanings in our societies more generally.

Continue reading

Rethinking Decolonization (by Dr Yecid Ortega and Andrés Valencia)

This week, regular BILD member Yecid Ortega is joined by guest blogger Andrés Valencia, an assistant professor at the Escuela de Ciencias del Lenguaje, Universidad del Valle (Cali), Colombia. Andrés holds a MA in Language and Literacies Education from the Ontario Institute for Studies in Education (OISE), at the University of Toronto. As a language teacher educator, his interests lie in the intersections among anti-colonial theory and practices, critical pedagogy, queer pedagogies, multiliteracies pedagogy, gender, and ethnic-racial categories in language teacher education. 

Decoloniality is a fashion. Postcoloniality is a desire. Anti-coloniality is a daily and permanent struggle.

(Rivera Cusicanqui, October 15,  2018)

This blog post includes a linked audio file. Just click on the link below if you would like to hear the post read aloud. Scroll down to read the text.

Work along the lines of decolonization has been gaining ground in the last decade. In fact, a quick search on Proquest between January 1, 2010 – April 1, 2021, hit around 7000 academic papers worldwide with this topic in the contents or title. Yecid, one of the authors of this essay reflection, visited La Paz (Bolivia) in the summer of 2021 and had the chance to talk to community organizers and scholars, including the well-known Silvia Rivera Cusicanqui and Atawallpa Oviedo Freire. They shared their concerns about the recent trend in White(ned) Western(ized) universities of engaging decolonial thought and research. We were not surprised to learn this, as we have been very critical of this trend in the academic and non-academic world.

Continue reading

Tipatcimoon (by Emilio Wawatie)

Our guest blogger this week, Emilio Wawatie, is Anishnabe from Kitiganik (Lac Barrier) and Kitigan Zibi. He grew up in Maniwaki, Parc de la Vérendrye and in Val D’Or, Quebec. Throughout his childhood into his early adolescent years, he was raised by his Kokom and Choum in the bush. Emilio is currently a 3rd year Music Major student in Concordia’s Music Program and previously lived and attended college in Sudbury, Ontario.

Life – Pimatisiwin

In this post I’d like to touch base with some of the issues surrounding Indigenous identity that have been sweeping across Turtle Island; all its complexities and its absurdities. I was inspired by Basil Johnston, an Anishaabe scholar and knowledge carrier, to focus on the key words provided above that represent the important aspects needed for a family, community and nation to be balanced and to thrive. The title I’ve chosen for this piece, Tipatcimoon, roughly translates to “a testimony,” but it also refers to stories that share or express one’s personal experiences and the realizations that come from said experiences. This is my Tipatcimoon.

Emilio in traditional regalia
Continue reading